In one of my recent conversations with a member of the Men's Club, it was suggested to me that the concept of a Men's Club may be a bit out of touch with the modern times in that men and women do not need separate clubs or affiliations. The conversation was interesting because I understood his belief that a Men's club can remind people of the old smoking jackets and cigars and the clubs which exclude people based upon religion, race, sex, etc. On the other hand, there is a comradery in having a group of men meet and discuss things relevant to men. In the same vein, I would think that women have the same (or similar needs), to communicate with other women.
In addition, both FHC’s Men’s Club and the Sisterhood do many many things that benefit FHC and the outside community at large.
But, when it comes to communication, men do communicate differently with other men and women do communicate differently with other women. Then, when men and women communicate with each-other, that is a completely different subject.
That very subject will be a topic for the Joint Sisterhood/Men’s Club breakfast scheduled for Sunday April 23, 2006 at 10am with coffee ready by 9:15am, when we will have a chance to discuss: Male / Female Differences in Communication Styles 1. By Prof. Michael Berkowitz Men Are from Mars, Women Are from Venus Are men and women really from different planets when it comes to communication? A lively discussion of the differences (if any) between male / female communication styles and their origins (nature / nurture, etc.)Prof. Michael Berkowitz - has been teaching psychology in the Behavioral / Social Sciences Department at Westchester Community College for 32 years. During that time he has taught courses ranging from General Psychology to Human Sexuality. For the past 5 years, he has served as the Co-director of the college's Honors Program. He enjoys speaking to community groups especially on the topic of Gender Differences in Communication Styles.All are welcome to this event which, with Jewish men and women, we should have a lively discussion.
Shalom. Jeremy Krantz
Tuesday, February 28, 2006
Suing for Dues... This is a must read for all.
Misc.3d 373, 789 N.Y.S.2d 658, 2004 N.Y. Slip Op. 24422View New York Official Reports version
District Court, Nassau County, New York.
First District.
TEMPLE BETH AM, Plaintiff
v.
Ted TANENBAUM and Ann Tanenbaum, Defendants.
Nov. 1, 2004.Background: Temple brought action against former member of congregation for collection of dues. Both parties moved for summary judgment. Holdings: The District Court, Nassau County, Scott Fairgrieve, J., held that: (1) member was liable for full amount of annual dues billed for membership, but (2) genuine issue of material fact existed as to whether member was told that he did not have to pay any more dues.Motions denied.
West Headnotes[1] KeyCite Notes 332 Religious Societies 332k15 Property and Funds 332k15.2 k. Assessment and Collection. Most Cited CasesMember of temple congregation was liable for full amount of annual dues billed for membership with temple, even if member resigned during year; temple budgeted its expenses based upon membership of organization, member voluntarily submitted to temple's rules and dues requirements, and services were provided to member for operation of temple.[2] KeyCite Notes 228 Judgment 228V On Motion or Summary Proceeding 228k181 Grounds for Summary Judgment 228k181(15) Particular Cases 228k181(15.1) k. In General. Most Cited CasesGenuine issue of material fact existed as to whether former member of temple congregation was told that he did not have to pay any more dues after giving verbal resignation from temple, precluding summary judgment in temple's action against former member for collection of dues.**659 *373 Maidenbaum & Associates, PLLC, for plaintiff.Goldstein & Tanenbaum, LLP, for defendants.SCOTT FAIRGRIEVE, J.
*374 BACKGROUNDBoth plaintiff and defendants have moved for summary judgment. Plaintiff Temple Beth Am has commenced this action against a former member of its congregation to recover for dues owed in the amount of $1,270.00. The plaintiff characterizes the sum owed in paragraphs 4 and 5 of the complaint: FOURTH: That the defendant(s) did request certain work, labor, services, & materials from the plaintiff for the period ending 07/01/01 leaving a balance due and owing in the sum of $ 1270.00, said sum was having been agreed upon by the parties. FIFTH: That the plaintiff did comply with the requests of the defendant(s) in that they did fully provide and perform the services which were specifically requested by the defendant(s) and said services were accepted by the defendant(s) without complaint and that the defendant(s) agreed to pay to the plaintiff the balance then due and owing.Defendants have interposed its answer denying the allegations.Plaintiff has submitted the affidavit of Gary Schwartz (Finance Chairman of plaintiff) that $1,270.00 is owed for membership dues for the year commencing July 1, 2001. Plaintiff attached the invoice dated July 1, 2001 addressed to the account of defendants in the amount of $1,470.00 with the description that the invoice is for dues--full member. The invoice provides for a payment schedule of 1/3 due July 1, 1/3 due October 1, and balance by January 1. Plaintiff acknowledges that defendants paid $250.00.Defendants submit the affidavit of Ted Tanenbaum, who states that he verbally resigned in August of 2001 when he spoke to the Rabbi's secretary: "My wife and I did resign from the Temple in the beginning of August 2001, and confirmed this resignation by telephone conversation with the Rabbi's secretary."Thereafter, defendants sent a letter dated August 30, 2002 to plaintiff confirming that they resigned from the Temple in 2001 and stating not to send any further bills for dues. In reply, plaintiff sent the correspondence of Gary Schwartz, dated September 10, 2002, requesting payment of the 2001 dues of *375 $1,270.00. Mr. Schwartz states that the balance of dues are owed because: "As a Temple, we budgeted our expenses based upon your membership. While you benefited from our services when you were a member, your resignation did not relieve you of your financial obligation. We are in need of the balance of your membership dues."In a further affidavit, Gary Schwartz states that a search of the plaintiff's records reveals no written correspondence from defendants resigning prior to July 1, 2001, and therefore plaintiff owes the dues. Ted Tanenbaum also submits a reply affidavit again confirming their resignation in August of 2001, by speaking to the Rabbi's secretary. Mr. Tanenbaum also states **660 that there is no requirement that the resignation be done in writing.
DISCUSSIONThere exists a paucity of law on the issue of a member of a church or congregation's liability for dues. This Court agrees with the following statement in 66 Am.Jur.2d Religious Societies § 19: The relations, rights, and obligations arising from membership in a religious society are to be determined according to the constitution, rules, or bylaws of the society, as well as by reference to the statutory provisions governing such religious bodies, because one who becomes a member of a church is presumed to have voluntarily submitted to all the known tenets of congregational discipline, with an implied consent to its government, and is bound by its laws, usages, customs, and principles. Membership in a church is not a property right.In the Matter of Louis Lipsky, 45 Misc.2d 320, 256 N.Y.S.2d 429 (Surrogate's Court, N.Y. County, 1965), the Court explored the legal development of holding parties liable for oral pledges made to charities even though not supported by consideration: A review of the authorities would indicate that the trend of judicial decision during the last century has been towards the enforcement of charitable pledges almost as a matter of public policy (Matter of Kirby, 39 Misc.2d 190 [240 N.Y.S.2d 214]; Liberty Maimonides Hosp. v. Feldberg [Felberg], 4 Misc.2d 291 [158 N.Y.S.2d 913]; Matter of Lord, 175 Misc. 921 [25 N.Y.S.2d 747]; Matter of First Methodist Episcopal Church of Mt. Vernon v. Estate of George Howard, 133 Misc. 723 [233 N.Y.S. 451], affd. 233 App.Div. 753 [250 N.Y.S. 906]; *376 Allegheny Coll. v. National Chautauqua County Bank, 246 N.Y. 369 [159 N.E. 173]; Barnes v. Perine, 12 N.Y. 18). In discussing the trend and the gradual expansion of the strictures of the "moulds of consideration" as applied to charitable subscriptions, Judge Cardozo stated: "Very likely, conceptions of public policy have shaped, more or less subconsciously, the rulings thus made. Judges have been affected by the thought that 'defences of that character' are 'breaches of faith toward the public, and especially toward those engaged in the same enterprise, and an unwarrantable disappointment of the reasonable expectations of those interested' ". (Allegheny Coll. v. National Chautauqua County Bank, supra, p. 374 [159 N.E. 173] ). "In an effort to free charitable pledges or subscriptions from the traditional requirement that an enforcible promise must be supported by consideration, our courts have resorted to various theories. In some instances the decisions are predicated upon the existence and consummation of either a bilateral or unilateral contract (Keuka Coll. v. Ray, 167 N.Y. 96 [60 N.E. 325]; Barnes v. Perine, supra; Is. & Is. Holding Corp. v. Gainsburg, 276 N.Y. 427 [12 N.E.2d 532]; Allegheny Coll. v. National Chautauqua County Bank, supra; Liberty Maimonides Hosp. v. Felberg, supra; Matter of de Brabant, 197 Misc. 923 [95 N.Y.S.2d 324]; Matter of Lord, supra ), and in others the subscriptions have been upheld by application of the equitable principle of estoppel often referred to as promissory estoppel (Is. & Is. Holding Corp. v. Gainsburg, supra; Presbyterian Soc. v. Beach, 74 N.Y. 72; Allegheny Coll. v. National Chautauqua County Bank, supra; Matter of de Brabant, supra ). As the Court of Appeals so clearly stated in **661 Metropolitan Life Ins. Co. v. Childs Co. (230 N.Y. 285, 292-293 [130 N.E. 295] ): 'An estoppel rests upon the word or deed of one party upon which another rightfully relies and so relying changes his position to his injury. When this occurs it would be inequitable to permit the first to enforce what would have been his rights under other circumstances'." "In many of the cited cases it is difficult to ascertain the precise theory relied upon to sustain the charitable subscriptions or pledges but the end result has invariably been the same. Sound public policy would appear to dictate these results and this court is in agreement with the efforts made to sustain charitable *377 pledges by our courts. The philanthropic work carried on by organized charities, made possible through voluntary subscriptions, is a distinguishing and distinguished feature of our free society. It is a demonstration of the human sympathy, mercy, consideration and good will borne by those more fortunately endowed towards their less fortunate fellowmen. The agreed facts submitted in the case at bar establish that the respondent charity entered into contracts and incurred liability in reliance upon the pledge made by this decedent and others."[1] This Court agrees with plaintiff's position that defendants are liable for the full amount of the dues billed on July 1, 2001. This position is supported by law and the financial situation presented in the letter of Mr. Schwartz, dated September 10, 2002, that the Temple budgets its expenses based upon the membership of the organization. Thus, the defendants became legally bound to pay the full dues when billed on July 1, 2001. The defendants, as members of the congregation, have voluntarily submitted to the plaintiff's rules and dues requirements. See 66 Am.Jur.2d Sec. 19, supra. Since plaintiff relies upon the defendants' membership as of the time of budgeting, and the dues being billed, defendants are estopped from refusing to pay plaintiff congregation. See, Estate of Lipsky, supra. The Court also agrees with plaintiff that services have been provided to defendants for the operation of the Temple, for which defendants are liable to pay dues to support its operations.[2] The Court does recognize that defendant Mr. Tanenbaum claims to have spoken to the Rabbi's secretary, who accepted defendants' resignation and was told that he didn't have to pay any more dues. This creates a question of fact which mandates a trial.Based upon the above, the Court denies the motions from summary judgment and schedules this case for a discovery conference to be held in Civil 3, of the First District Court, 99 Main Street, Hempstead, New York, on the 29th day of November, 2004 at 9:30 o'clock in the forenoon of that day.So ordered.N.Y.Dist.Ct.,2004.Temple Beth Am v. Tanenbaum6 Misc.3d 373, 789 N.Y.S.2d 658, 2004 N.Y. Slip Op. 24422END OF DOCUMENT
District Court, Nassau County, New York.
First District.
TEMPLE BETH AM, Plaintiff
v.
Ted TANENBAUM and Ann Tanenbaum, Defendants.
Nov. 1, 2004.Background: Temple brought action against former member of congregation for collection of dues. Both parties moved for summary judgment. Holdings: The District Court, Nassau County, Scott Fairgrieve, J., held that: (1) member was liable for full amount of annual dues billed for membership, but (2) genuine issue of material fact existed as to whether member was told that he did not have to pay any more dues.Motions denied.
West Headnotes[1] KeyCite Notes 332 Religious Societies 332k15 Property and Funds 332k15.2 k. Assessment and Collection. Most Cited CasesMember of temple congregation was liable for full amount of annual dues billed for membership with temple, even if member resigned during year; temple budgeted its expenses based upon membership of organization, member voluntarily submitted to temple's rules and dues requirements, and services were provided to member for operation of temple.[2] KeyCite Notes 228 Judgment 228V On Motion or Summary Proceeding 228k181 Grounds for Summary Judgment 228k181(15) Particular Cases 228k181(15.1) k. In General. Most Cited CasesGenuine issue of material fact existed as to whether former member of temple congregation was told that he did not have to pay any more dues after giving verbal resignation from temple, precluding summary judgment in temple's action against former member for collection of dues.**659 *373 Maidenbaum & Associates, PLLC, for plaintiff.Goldstein & Tanenbaum, LLP, for defendants.SCOTT FAIRGRIEVE, J.
*374 BACKGROUNDBoth plaintiff and defendants have moved for summary judgment. Plaintiff Temple Beth Am has commenced this action against a former member of its congregation to recover for dues owed in the amount of $1,270.00. The plaintiff characterizes the sum owed in paragraphs 4 and 5 of the complaint: FOURTH: That the defendant(s) did request certain work, labor, services, & materials from the plaintiff for the period ending 07/01/01 leaving a balance due and owing in the sum of $ 1270.00, said sum was having been agreed upon by the parties. FIFTH: That the plaintiff did comply with the requests of the defendant(s) in that they did fully provide and perform the services which were specifically requested by the defendant(s) and said services were accepted by the defendant(s) without complaint and that the defendant(s) agreed to pay to the plaintiff the balance then due and owing.Defendants have interposed its answer denying the allegations.Plaintiff has submitted the affidavit of Gary Schwartz (Finance Chairman of plaintiff) that $1,270.00 is owed for membership dues for the year commencing July 1, 2001. Plaintiff attached the invoice dated July 1, 2001 addressed to the account of defendants in the amount of $1,470.00 with the description that the invoice is for dues--full member. The invoice provides for a payment schedule of 1/3 due July 1, 1/3 due October 1, and balance by January 1. Plaintiff acknowledges that defendants paid $250.00.Defendants submit the affidavit of Ted Tanenbaum, who states that he verbally resigned in August of 2001 when he spoke to the Rabbi's secretary: "My wife and I did resign from the Temple in the beginning of August 2001, and confirmed this resignation by telephone conversation with the Rabbi's secretary."Thereafter, defendants sent a letter dated August 30, 2002 to plaintiff confirming that they resigned from the Temple in 2001 and stating not to send any further bills for dues. In reply, plaintiff sent the correspondence of Gary Schwartz, dated September 10, 2002, requesting payment of the 2001 dues of *375 $1,270.00. Mr. Schwartz states that the balance of dues are owed because: "As a Temple, we budgeted our expenses based upon your membership. While you benefited from our services when you were a member, your resignation did not relieve you of your financial obligation. We are in need of the balance of your membership dues."In a further affidavit, Gary Schwartz states that a search of the plaintiff's records reveals no written correspondence from defendants resigning prior to July 1, 2001, and therefore plaintiff owes the dues. Ted Tanenbaum also submits a reply affidavit again confirming their resignation in August of 2001, by speaking to the Rabbi's secretary. Mr. Tanenbaum also states **660 that there is no requirement that the resignation be done in writing.
DISCUSSIONThere exists a paucity of law on the issue of a member of a church or congregation's liability for dues. This Court agrees with the following statement in 66 Am.Jur.2d Religious Societies § 19: The relations, rights, and obligations arising from membership in a religious society are to be determined according to the constitution, rules, or bylaws of the society, as well as by reference to the statutory provisions governing such religious bodies, because one who becomes a member of a church is presumed to have voluntarily submitted to all the known tenets of congregational discipline, with an implied consent to its government, and is bound by its laws, usages, customs, and principles. Membership in a church is not a property right.In the Matter of Louis Lipsky, 45 Misc.2d 320, 256 N.Y.S.2d 429 (Surrogate's Court, N.Y. County, 1965), the Court explored the legal development of holding parties liable for oral pledges made to charities even though not supported by consideration: A review of the authorities would indicate that the trend of judicial decision during the last century has been towards the enforcement of charitable pledges almost as a matter of public policy (Matter of Kirby, 39 Misc.2d 190 [240 N.Y.S.2d 214]; Liberty Maimonides Hosp. v. Feldberg [Felberg], 4 Misc.2d 291 [158 N.Y.S.2d 913]; Matter of Lord, 175 Misc. 921 [25 N.Y.S.2d 747]; Matter of First Methodist Episcopal Church of Mt. Vernon v. Estate of George Howard, 133 Misc. 723 [233 N.Y.S. 451], affd. 233 App.Div. 753 [250 N.Y.S. 906]; *376 Allegheny Coll. v. National Chautauqua County Bank, 246 N.Y. 369 [159 N.E. 173]; Barnes v. Perine, 12 N.Y. 18). In discussing the trend and the gradual expansion of the strictures of the "moulds of consideration" as applied to charitable subscriptions, Judge Cardozo stated: "Very likely, conceptions of public policy have shaped, more or less subconsciously, the rulings thus made. Judges have been affected by the thought that 'defences of that character' are 'breaches of faith toward the public, and especially toward those engaged in the same enterprise, and an unwarrantable disappointment of the reasonable expectations of those interested' ". (Allegheny Coll. v. National Chautauqua County Bank, supra, p. 374 [159 N.E. 173] ). "In an effort to free charitable pledges or subscriptions from the traditional requirement that an enforcible promise must be supported by consideration, our courts have resorted to various theories. In some instances the decisions are predicated upon the existence and consummation of either a bilateral or unilateral contract (Keuka Coll. v. Ray, 167 N.Y. 96 [60 N.E. 325]; Barnes v. Perine, supra; Is. & Is. Holding Corp. v. Gainsburg, 276 N.Y. 427 [12 N.E.2d 532]; Allegheny Coll. v. National Chautauqua County Bank, supra; Liberty Maimonides Hosp. v. Felberg, supra; Matter of de Brabant, 197 Misc. 923 [95 N.Y.S.2d 324]; Matter of Lord, supra ), and in others the subscriptions have been upheld by application of the equitable principle of estoppel often referred to as promissory estoppel (Is. & Is. Holding Corp. v. Gainsburg, supra; Presbyterian Soc. v. Beach, 74 N.Y. 72; Allegheny Coll. v. National Chautauqua County Bank, supra; Matter of de Brabant, supra ). As the Court of Appeals so clearly stated in **661 Metropolitan Life Ins. Co. v. Childs Co. (230 N.Y. 285, 292-293 [130 N.E. 295] ): 'An estoppel rests upon the word or deed of one party upon which another rightfully relies and so relying changes his position to his injury. When this occurs it would be inequitable to permit the first to enforce what would have been his rights under other circumstances'." "In many of the cited cases it is difficult to ascertain the precise theory relied upon to sustain the charitable subscriptions or pledges but the end result has invariably been the same. Sound public policy would appear to dictate these results and this court is in agreement with the efforts made to sustain charitable *377 pledges by our courts. The philanthropic work carried on by organized charities, made possible through voluntary subscriptions, is a distinguishing and distinguished feature of our free society. It is a demonstration of the human sympathy, mercy, consideration and good will borne by those more fortunately endowed towards their less fortunate fellowmen. The agreed facts submitted in the case at bar establish that the respondent charity entered into contracts and incurred liability in reliance upon the pledge made by this decedent and others."[1] This Court agrees with plaintiff's position that defendants are liable for the full amount of the dues billed on July 1, 2001. This position is supported by law and the financial situation presented in the letter of Mr. Schwartz, dated September 10, 2002, that the Temple budgets its expenses based upon the membership of the organization. Thus, the defendants became legally bound to pay the full dues when billed on July 1, 2001. The defendants, as members of the congregation, have voluntarily submitted to the plaintiff's rules and dues requirements. See 66 Am.Jur.2d Sec. 19, supra. Since plaintiff relies upon the defendants' membership as of the time of budgeting, and the dues being billed, defendants are estopped from refusing to pay plaintiff congregation. See, Estate of Lipsky, supra. The Court also agrees with plaintiff that services have been provided to defendants for the operation of the Temple, for which defendants are liable to pay dues to support its operations.[2] The Court does recognize that defendant Mr. Tanenbaum claims to have spoken to the Rabbi's secretary, who accepted defendants' resignation and was told that he didn't have to pay any more dues. This creates a question of fact which mandates a trial.Based upon the above, the Court denies the motions from summary judgment and schedules this case for a discovery conference to be held in Civil 3, of the First District Court, 99 Main Street, Hempstead, New York, on the 29th day of November, 2004 at 9:30 o'clock in the forenoon of that day.So ordered.N.Y.Dist.Ct.,2004.Temple Beth Am v. Tanenbaum6 Misc.3d 373, 789 N.Y.S.2d 658, 2004 N.Y. Slip Op. 24422END OF DOCUMENT
Thursday, February 23, 2006
What has happened?
Without saying anything derogatory about any specific religion or sect or belief, I am distressed that violence based upon religious beliefs has gone insane. Am I the only one who simply cannot believe that people (by my last count, over ten people) have died over a CARTOON.
Now I read of a religion destroying the places of worship of the very same religious persuasion
as that of the attackers.
Now history is filled with violence and death based upon religion. The crusades is a perfect example. The belief that one's religion is superior to another person's religion has a long and deeply troubling history.
But it troubles me that modern civilization (Not western and not Judeo-Christian) has not spoken up and /or done anything to shed light on what can only be described as a Middle Ages mentality.
Where is that religions' Ghandhi? Martin Luther King? Is there no place in that religion for non-violent protest? How long must we wait for a leader to come forward and say this is not what is supposed to be?
What Has happened?
Shalom. Jeremy
Now I read of a religion destroying the places of worship of the very same religious persuasion
as that of the attackers.
Now history is filled with violence and death based upon religion. The crusades is a perfect example. The belief that one's religion is superior to another person's religion has a long and deeply troubling history.
But it troubles me that modern civilization (Not western and not Judeo-Christian) has not spoken up and /or done anything to shed light on what can only be described as a Middle Ages mentality.
Where is that religions' Ghandhi? Martin Luther King? Is there no place in that religion for non-violent protest? How long must we wait for a leader to come forward and say this is not what is supposed to be?
What Has happened?
Shalom. Jeremy
Wednesday, February 22, 2006
Blogger has been swamped ... will return in earnest...
Just a short note to advise that I have a lot to discuss, but, I have also been extremely busy. The blog entries will return shortly.... Shalom Jeremy
Monday, February 06, 2006
Pictures from Super Bowl Party XL 2-5-06
Thank you all for making the party alot of fun.
Check out the pictures below.
Shalom Jeremy
Check out the pictures below.
Shalom Jeremy
Friday, February 03, 2006
SUPER BOWL PARTY SILENT AUCTION ETC.
SUPER BOWL XL THIS SUNDAY AT FHC 6PM
THE GAME IS ON
THE BEER WILL BE COLD
THE FOOD WILL BE KOSHER
THE SILENT AUCTION IS READY TO MAKE SOME NOISE
THE GIVEAWAYS WILL BE FUN
THE 50/50 AND THE FOOTBALL POOL IS READY
ONE HALF OF THE GYM WILL BE OPEN
THERE WILL BE A MOVIE SHOWN IN THE LIBRARY
WE WANT YOU AND YOUR FRIENDS FAMILY AND NEIGHBORS TO COME AND HAVE A GOOD TIME AND AT THE SAME TIME RAISE SOME MONEY FOR FHC
LET THE GAME BEGIN
SHALOM. JEREMY
THE GAME IS ON
THE BEER WILL BE COLD
THE FOOD WILL BE KOSHER
THE SILENT AUCTION IS READY TO MAKE SOME NOISE
THE GIVEAWAYS WILL BE FUN
THE 50/50 AND THE FOOTBALL POOL IS READY
ONE HALF OF THE GYM WILL BE OPEN
THERE WILL BE A MOVIE SHOWN IN THE LIBRARY
WE WANT YOU AND YOUR FRIENDS FAMILY AND NEIGHBORS TO COME AND HAVE A GOOD TIME AND AT THE SAME TIME RAISE SOME MONEY FOR FHC
LET THE GAME BEGIN
SHALOM. JEREMY
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